My family (aiga) is like most Samoan families, tight knit. What a great analogy to explain our relationship within our family. Let’s use the ie toga (fine mat used in ceremonial events, weddings, deaths, church etc) as an example. We start off individual, yet as a Samoan child our lives with our aiga is interwoven, just like an ie toga, each individual string creates a beautiful ie toga. If one piece is unravelled, the ie is no longer beautiful. This is why family is everything, keep the ie toga beautiful for generations to come. Sorry I digress again. So back to telling the fam bam.
I’m one of 8 children to my parents, 7 surviving (3 boys and 4 of us girls). No matter what the circumstance we have rallied together supporting each other always. Before sharing my news, my soul said to me, Loucan, if anyone openly objects and is not supportive, sorry buddy, it’s not your time for a malu.
The morning of my awakening, I decided to tell mum and dad first before telling the siblings. Mum was the first and after her usual, scrunched up nose, furrowed brow and “ea? (huh?)”. I went on to explain my cry to dad the night before, she listened, was quite understanding and was immediately thinking of other women who got it done and saying I should speak to this person and that person… and she’ll find out from this person… and that person. I told mum I didn’t want anyone outside of our immediate family to know. This got me another scrunched up nose, furrowed brow look. I explained that I didn’t want anyone to know because it was none of their business. In reality I didn’t want the judgement from others and maybe because I was sobering up and common sense started to settle again, I thought, just in case I chickened out (ha ha ha ha).
Approaching dad was not too bad because I already knew where he stood regarding us girls getting a malu, unless dad was just saying that not expecting one of us to actually listen, as usual (ha ha ha). Dad’s response was, “good you can talk to your Aunty Temu (his youngest sister) when she comes in November”. All I was thinking was “Oh no Aunty Temu, how do I explain and justify to the family hammer, that I, raised outside (of Samoa) wanted a malu”.
Fa’afetai mum and dad o oulua lava ua mafai ai ona ou saili ma tuli nei mana’o.
I received mixed reviews from my siblings. Three were outright supportive, the other three were also supportive and to their credit shared my initial view “ka muamua le guku fa’akoā ka laia lou pe’a/ malu.” Loosely translated means, learn the culture, how to speak it, before you get a malu or pe’a. So I explained to them that dad said it would follow me wherever I go. The oldest of us, my brother living in Tampa, was, out of all of us raised more with the culture. Not to deviate, my brother was raised by my uncle who couldn’t have children with his wife. Remember the ie toga analogy above? This is another example of our lives, interwoven with each other.
My brother’s father was well known for his knowledge of the Fa’aSamoa. So taking on my brother’s fautuaga (advice) to learn the culture more was received with stubborn gratitude and acknowledgement (on my part). My brother made me look at this decision seriously. Which I did. I reflected again to the whys and even suggested to my brother he get his pe’a and I’ll be his soa. My brother was honest and said he wasn’t ready. I got it and understood his reasons. Secretly I was thinking, clearly he needs to get drunk, have an ugly cry on dad’s shoulder and wake up with the same epiphany as me to be ready! Duh! So, my soul was at ease with my decision when my brothers and sisters confirmed their support.
Thank you to all my siblings for being true, blunt, honest and supportive.
The only other two people I wanted to share this with were, my cousin who is a rock always with our family and dad’s youngest sister, Aunty Temu. My cousin was supportive and suggested bringing it forward to December so we can be eachother’s soa as she and her family were heading to Samoa over December. This was not possible but she said she supported me. Thanks cuz always!
Aunty Temu. A woman befitting for her own section in my blog. The first time I met Aunty Temu in person was in 2008 when she came from Samoa for Uncle Eddie’s funeral. My Aunt was serving the Lord with her husband in Manono when he passed years ago. So Aunty Temu was a Faletua (formal reference for a Minister’s wife). The two or so weeks Aunty Temu was here for Uncle Eddie’s funeral, I saw a different side to dad, dad demonstrated the true Fa’aSamoa relationship of brothers to their sisters. In addition, a subsequent impromptu visit to Samoa in 2015 when I was made redundant, I got to see Aunty Temu’s no nonsense, get things done or else, hence my earlier reference to “hammer.”
I knew if I needed someone’s blessing and support for my decision, it was Aunty Temu. God makes things happen right? So he gave me a day to broach the subject with Aunty Temu face-to-face. You see in November 2018, on her way to visit Aunty Keleka in Melbourne (who was in palliative care at the hospital), her flight was to Brisbane. So I took a sickie the day she was here. Man was I nervous! I had one day to talk to her about it. So I started to tell her. Her first reaction was, “A’e (exasperated expression) why do you want to do that for” so I repeated the whole drunken cry decision making process. I also explained, “Aunty, I don’t have kids, this is for me, no one can take this from me.” I further explained, “Aunty you know me, I’m not doing it to be a show-off”. I must have a way with words or maybe it’s the “I don’t have kids” line but, ua lagona I lo’u loto (I felt it in my soul) Aunty Temu was cool with it.
I learnt a valuable lesson here, clearly I should try out the whole “I don’t have kids” line in other facets of my life and see what I can get away with (not much I suspect, ha ha ha). Fa’afetai Aunty, for being the strong loving woman you are. I hope one day when I walk in my workplace everyone will fear me too (ha ha ha). If you did not support this, I still would have accepted your decision, no complaints.
The last and most recent people I shared with was my cousin and his wife. I ironically met my cousin’s wife before I met him. My cousin’s wife and I have known each other since the 1990s being one of the very few Samoan families in the area we hung out during that time. After recently embarking on her own journey in getting a malu she has been great in providing tips on moving forward, like getting in contact with the Suluapes quick smart if I wanted a malu around my 40th in April. Fa’afetai uso mo fautuaga e sauni fa’alelei le loto ma lo’u mafaufau. Thank you sis for your advice to prepare myself mentally and spiritually.
I found that during my sharing with everyone my decision to get a malu, the line I kept on repeating and further explains the ‘why’ was …”I haven’t gone through the pains of childbirth, so maybe I can take this pain for my culture”. It was part of the epiphany, not able to have children is something I accepted a long time ago, so in my head, getting a malu was my way of earning something for me.
Like who wants to voluntarily inflict pain on themselves for their culture? Clearly a lot of us. At this stage, I only knew of 3 people with a malu, a lady from Newcastle, when we lived there in the 80s, and two women from church, mother and daughter. I had only seen the daughter’s malu. As I’ve looked into it since my decision, there is clearly a resurgence in the art and people choosing to get one which is fantastic!! I just hope it’s for the right reasons. I wonder if they went through the same decision making process as I did. Get rip roaring drunk, ugly cry to your dad and then wake up enlightened with their decision?
So with blessings and support from my family, I’m now waiting for Paul Suluape in Samoa to confirm his availability in April.